Peace & Nonviolence in a Time of Climate Change
[googlefont font=“Cormorant Infant” fontsize=”20″]By John Dear[/googlefont]
The following reflection is the introduction to They Will Inherit the Earth: Peace & Nonviolence in a Time of Climate Change by peace and nonviolence activist Father John Dear and published this spring by Maryknoll’s Orbis Books.
I’ve spent my life chasing an idea—the idea of nonviolence. When I was young, I noticed that the greatest people in modern history—beginning with Mohandas Gandhi, Dorothy Day and Martin Luther King Jr.—gave every moment of their lives to nonviolence. I decided that if that’s what our greatest people did with their lives, that’s what I should do too.
For nearly four decades now, I’ve pursued the ideal of nonviolence around the nation and the world. I’ve walked through the war zones … been arrested some 80 times in nonviolent civil disobedience against war and injustice; spent time in soup kitchens, homeless shelters and jails across the United States; and stood before a million people in crowded churches around the nation and the world struggling to articulate and lift up the vision of creative nonviolence.
They Will Inherit the Earth: Peace & Nonviolence in a Time of Climate Change by peace and nonviolence activist Father John Dear and published this spring by Maryknoll’s Orbis Books.
One thing I’ve learned is that if you are going to stand up publicly every day of your life and advocate nonviolence, someone will inevitably stand up and justify violence whether through the just war theory, the latest U.S. war, the need to have a gun or a bomb, or the broken human condition of violence. In other words, I’ve spent nearly every day of my life trying to talk people out of killing others, waging war or quietly supporting the culture of violence. It’s been a long difficult trip, but as my friend Daniel Berrigan once said to me, at least it hasn’t been dull.
My life is a long pilgrimage of peace, a pilgrimage of nonviolence. After every trip, every arrest, every talk, I’ve returned home over the last 15 years to my mountaintop hermitage on a remote mesa in New Mexico, where I look out … and take in the beauty of the surrounding landscape, breathe in the peace of creation, open the Gospel, sit in the presence of the Creator and listen again to the words of peace.
Over the decades, I have witnessed the destruction we humans have done to Mother Earth and her creatures. I’ve read about catastrophic climate change and experienced the changes—the droughts, the strange weather, the extreme fires and tornadoes and rainfall—in the Southwest and elsewhere. I grieve for Mother Earth and the creatures who die because of our systemic greed, violence and destructive habits. But I never made or felt the connection between my vision of nonviolence and the ongoing destruction of Mother Earth. Until now.
One day, while sitting in my house studying the Sermon on the Mount, I saw it right there in front of me. “Blessed are the meek,” Jesus says in the Beatitudes. Thomas Merton wrote that “meekness” is the biblical word for nonviolence. “Blessed are the nonviolent,” Jesus is saying, as if he were an ancient Gandhi, an ancient Dorothy Day, an ancient Martin Luther King Jr. “They will inherit the earth.”
There it is. Blessed are the meek, the gentle, the nonviolent—they will inherit the earth.
A life of nonviolence leads to oneness with creation and her creatures.
Author (center, right) and Jesuit Father Daniel Berrigan at an antiwar protest at the USS Intrepid, a retired aircraft carrier now a military museum in New York. (Courtesy of J. Dear)
A life of violence, of course, leads to an abrupt discord with creation. In a time of permanent warfare, nuclear weapons and catastrophic climate change, the message couldn’t be clearer. The God of peace, the nonviolent Jesus and his Holy Spirit call us to practice nonviolence. In that way, we’ll renounce and stop our environmental destruction, tend our Garden of Eden together, and restore creation to its rightful peace. In the process, we will discover peace with one another and all the creatures.
Here on my mesa mountaintop, surrounded by coyotes, jackrabbits and juniper, it all came home. I was inheriting the earth. I was one with creation. I had entered the promised land. A life of nonviolence had led me to this geography of peace.
More, this is the journey we are all called to live, to make the connection between active nonviolence and oneness with creation, so that we all might dwell peacefully in this paradise. In that moment, I saw not just the vision of peace and nonviolence, but the vision of a new creation, where we all live as one in peace with one another, Mother Earth and her glorious creatures.
It’s that vision of peace, nonviolence and the new creation, the vision of the promised land before us, the practice of proactive nonviolence, that offers a way out of environmental destruction, as well as permanent war, corporate greed, systemic racism and extreme poverty.
All we have to do is open our eyes to the reality of creation before us, to be present to it, to take it in and honor it, and welcome its gift of peace—and do so within the boundaries of nonviolence. In that present moment of peace, a new creation is offered to us once again.
Just as the vision of peace guided me to speak out over the years, especially after September 11 and the start of the U.S. wars on Afghanistan and Iraq, so too a vision of creation inspires me to speak out against our destructive environmental policies, systems and habits so that Mother Earth and her creatures might survive, so that future generations might have a chance.
We need not be blind any longer. We can reclaim this vision of peace for ourselves, Mother Earth and her creatures. We can go forward in peace to make peace with creation and welcome a new future of peace at one with all creation. The choice is ours. All we have to do is take the next step on the path of peace.
Featured Image: John Dear finds peace in his mountaintop home in New Mexico.(Courtesy of J. Dear)
From Maryknoll’s podcast, Among The People Episode 2. Father John Dear, Working For A New Culture of Non-Violence
